The Chaplain has invited The Revd Dr Mika Pajunen to be an Assistant Chaplain of St Nicholas, Helsinki
The Revd Dr Mika Pajunen was ordained in 2001 and served his “title” as an Assistant Curate in the Chaplaincy. He then moved to other tasks and was made an Assistant Chaplain, a post he held until he was appointed as a Theological Advisor to the Archbishop of Finland.
He is currently working as a Liturgical Consultant in Kirkkotila Oy (Church Space Ltd), assisting churches in creating and adapting their liturgical spaces and worship to present day demands. He was awarderd the degree of Doctor of Theology from Helsinki University in 2009.
Dr Pajunen has accepted the Chaplain’s invitation to minister as a part-time, non-stipendiary Assistant Chaplain. He will start this ministry on Sunday 15th May and the licensing service, led by Archdeacon Leslie Nathaniel, takes place at Mikael Agricola Church on Sunday 7th August 2022 at 10 a.m.
Due to the current Covid-19 restrictions, we are streaming all our services. Our stream is live at 10am on Sunday and can be watched on this page or via Facebook. Our order of services is available below.
Tomorrow, 17th February, is Ash Wednesday and I have been thinking how this might be meaningful day for all of us. You may choose to follow the service either on Facebook or via our webpage
You may also to come and receive the sign of the cross and the Holy Communion (bread only) at the courtyard of Mikael Agricola Church at 18.30. Please register in advance by using this form.
If you choose to follow the service online, at the appropriate time during the service, you may make a sign of a cross to your own forehead – or agree that you do the sign to other family members. If you have ash, you may mix some with olive oil. Please do not mix with water! If you do not have ash, you may use just oil. And if you do not have oil either, simply use your finger to make the sign of the cross,
You may say the following prayer while preparing oil and ash:
God our Father, you create us from the dust of the earth: grant that these ashes (oroil) may be for us a sign of our penitence and a symbol of our mortality; for it is by your grace alone that we receive eternal life in Jesus Christ our Saviour. Amen. And then, while making the sing of the cross:
Remember that you are dust, and to dust you shall return. Turn away from sin and be faithful to Christ. or, if making the sign of a cross on your own forehead:
Turn me from sin to faithfulness and from disobedience to love. Accomplish in me the work of your salvation. If you are unable to follow the online service, you may begin by reading the following passage from the Gospel according to Matthew:
Jesus said to the disciples, ‘Beware of practising your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.’ Matthew 6.1-6,16-21
With my best wishes and prayers as we prepare for the season of Lent. And again: Please do contact me if you would like to speak to a priest or if you have any questions.
It is with great sadness that I must bring the news about Joan’s death. She died earlier this month.
Joan is remembered as a long-standing friend and pillar of support of the Anglican Church of St Nicholas, Helsinki. The church was not the only place where she was actively serving the community. Many organizations and individuals will be missing her hard work and enthusiastic support.
In the Church she is remembered as a person who was actively enganging in various activities, leading by her example. She greeted visitors at the door, handing out hymn books and service sheets, she made sure we had readers in the service, and looked after the collection and the bread and the wine. She took the responsibility of arranging church coffee for many years. No Annual Bazaar would have been possible without Joan passing on her long experience to the next generation.
Until the Annual Meeting in 2020 she was an active, always forward-looking member of the Chaplaincy Council.
She will be sorely missed by many in the Church and we aim to arrange a memorial service later this year. Joan’s funeral service was today, Tuesday 19 January 2021 in the Espoo Cathedral.
Joan is survived by her two children.
Go forth upon your journey from this world, O Christian soul; in the name of God the Father who created you. In the name of Jesus Christ who suffered for you. In the name of the Holy Spirit who strengthens you. In communion with all the blessèd saints; with the angels and archangels and all the heavenly host. May your portion this day be in peace and your dwelling in the city of God. Amen.
Sunday 15th November, Gospel according to Matthew 25.14-30.
Dear sisters and brothers and other siblings in Christ.
This story we just heard feels so unfair to me, so unfair. How can it be that the slave who is too afraid to invest the money but hides it instead, still giving it back to his master, is the one who gets punished? How can he be thrown into the outer darkness with nothing? I am sorry but it does not feel very Christian to me. So, I decided, I have to dig deeper.
I guess most of you have heard the interpretation that this story really is about the spiritual talents we have, our gifts, what we are naturally good at. That we are not supposed to hide our talents, keep them to ourselves but to put them into good use. Of course, who could oppose that? Still, I want us to take a bit closer look at what really happened in the story and then decide what we want to draw from it.
First of all, those slaves were given talents. Each talent contained from 30 to 40 kilograms, from 66 to 88 pounds of metal. During Roman times one silver talent was equivalent to 6000 denarius. One denarius was one day’s pay for a regular worker. So, one talent was a huge amount of money, like one worker’s lifelong pay. And one slave was given five talents, one got two talents and the last one got one talent.
During those times it was a common belief that there was a certain amount of resources for the whole humanity and the question was how those resources should be divided. If someone got more, someone else lost some. That is why greed truly was seen as a sin. There was no honor in collecting too much wealth for yourself. It was comparable to theft. Honor and shame were important factors during those times. That is why the masters often let their slaves do their dirty work, take care of them getting richer and richer. The slaves had no honor to lose.
So, we have this master who is very rich and definitely does not need more. Still, he goes away and hands over his wealth to his slaves to make him even more money. Those are rewarded who have done that but the one who does not want to support his master’s greed gets punished. So, he gives back what was his master’s in the first place. Could we not see that as a courageous act? He is going against his master’s greedy nature preventing him from having too many resources, which would mean less resources to those in need. So, who is really to blame?
Yes, when we spiritualize this story, it becomes a whole different story, because our spiritual talents are not limited. When I share my talents they often just grow stronger, they intensify. Other people get a lot, too. Everyone wins. But why tell a story about money if you are trying to say something about spiritual talents? Even if that would be the right interpretation for this story, I do want to talk about money, too. I think these days we need to talk about it, since the capitalist Western society sometimes seems to have forgotten, that our resources are limited. It seems to have forgotten that we should use our talents for everyone’s benefit, not just for our own – just as those first two slaves used their talents for their master’s benefit and not their own.
Our planet is suffering because of our greed. One per cent of people own more than the other 99 per cent altogether. And still, greed is not seen as such an enormous sin in our culture in general. No, we give awards to best investors. We applaud rich people who give some money to charity while still living a life of material abundance.
I think in some ways we have traveled back to the Middle Ages when the poor people were needed for the rich to be able to do good deeds when giving the poor handouts. We are in need of reformation. We need to learn to settle with less material goods, less pollute lifestyle, sharing our resources more evenly among humankind.
You might say I am not being true to the original meaning of today’s Gospel. It is so common to talk about those talents as those strengths we each have and that we need to put in good use. But who is to say what is the right interpretation? I am saying that the spiritual understanding of those talents at its worst is a nice way to sustain the capitalist structures without them being questioned. To question the rich being allowed to get even richer is not common in our Western society nowadays. We tend to live as the resources were limitless. The Earth, and especially the younger generation using its voice, is finally telling us: “No, the resources are what they are and you have overused them. You need to stop. You need to repent and start living in a sustainable way.”
What if today’s Gospel is not so much a story of how things should be but a description of how things are in reality? Some people have too much and get even more and some people have nothing. “For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away.” Some people are living their lives as if they were in hell already.
What if the Gospel of today is good news for those who are suffering, both people and the Earth? What if today this sermon is more demanding to people like me and more gospel to those who have not received so many earthly goods, so many resources? And what if the gospel to me and people like me lies in the fact that if we all learn to use our talents in service of the earth and the whole humankind, it is actually better for each one of us. Then heaven touches the earth, the kingdom of God is among us and we all live a life of abundance.
Though being formed and being active all ready since 1984, the Anglican Lutheran Society might be new to some of you. Anglican Lutheran Society aims to promote a wider interest in and knowledge of our respective traditions and common developments, to develop opportunities for common worship, study, friendship and witness, and to encourage prayer for the unity of the Church and especially between Anglicans and Lutherans world wide.
In their publication “The Window”, October issue introduced a variety of aspects to read about. Page 18 presents The Most Rev Dr Tapio Luoma, the Archbishop of the Evangelical Lutheran Church of Finland, as he was interviewed about his role as a ‘Thursdays in Black Ambassador. According to Revd Luoma: “Each generation must therefore recognize where people’s rights are being violated and involve themselves in advocacy on their behalf.”
Page 21 presents the Roman Catholic perspective to the past 60 years of ecumenical relations. It provides some excellent background to the Roman Catholic Church’s engagement in the ecumenical process since the Second Vatican Council and also touches the new multilateral body in which the Catholic Church is actively involved: the Global Christian Forum (GCF).
Page 25 presents a text from Revd Clare Amos, a former programme coordinator for Interreligious Dialogue and Cooperation at the World Council of Churches, and a former director of theological studies in the Anglican Communion Office in London. She writes about how Orthodox and Anglican appeals from 1920 remain inspiration for unity today. Revd Amos notes that: “Looking back on both documents from the perspective of 100 years one can give thanks for what has been achieved.”
Page 31 looks ahead towards The Third Ecumenical Kirchentag which is due to take place from the 12th to 16th May, 2021 in Frankfurt. It is expected to be “hybrid” event due to COVID-19. The first Ecumenical Kirchentag in Berlin in 2003 gathered about 200,000 participants. At the Second Ecumenical Kirchentag in Munich in 2010 there were about 130,000 present. Both previous events had more than 5000 international participants and the organizers hope that some international participation will be possible in 2021, depending on official regulations